Results for 'Irina G. Strizh'

979 found
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  1.  62
    Investigating social studies teachers’ implementation of an immersive history curricular unit as a cybernetic Zone of Proximal Development.Shantanu Tilak, Michael Glassman, Monica Lu, Ziye Wen, Logan Pelfrey, Irina Kuznetcova, Tzu-Jung Lin, Eric Anderman, Adriana Martinez-Calvit, Kimiko Ching & Manisha Nagpal - 2023 - Cogent Education 10:2171183.
    This qualitative study presents 27 students’ insights about four teachers’ implementation of an immersive Native American history curricular unit designed to equip students with digital skills to critically navigate complex, polarizing social issues. The Digital Civic Learning (DCL) curriculum used Google Suite and Google Classroom or Schoology to provide collaborative slides supporting immersive 2D-graphics, children’s books/resources, immersive activities/artefact-creation, and multimodal tools (e.g., discussion posts, Flipgrid video-essays). Teachers regulated student thinking/behavior towards cohesive outcomes, and encouraged open-ended exploration, operationalizing the design framework (...)
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  2. Is behavioural flexibility evidence of cognitive complexity? How evolution can inform comparative cognition.Irina Mikhalevich, Russell Powell & Corina Logan - 2017 - Interface Focus 7.
    Behavioural flexibility is often treated as the gold standard of evidence for more sophisticated or complex forms of animal cognition, such as planning, metacognition and mindreading. However, the evidential link between behavioural flexibility and complex cognition has not been explicitly or systematically defended. Such a defence is particularly pressing because observed flexible behaviours can frequently be explained by putatively simpler cognitive mechanisms. This leaves complex cognition hypotheses open to ‘deflationary’ challenges that are accorded greater evidential weight precisely because they offer (...)
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  3. Aspasia: Woman in Crises.Irina Deretić - 2021 - In Women in Times of Crisis. Belgrade: Faculty of Philosophy, University of Belgrade. pp. 35-47.
    Like Socrates, Aspasia did not leave any writings. We know about her from secondary sources. In this paper, I will show a number of things in the reports of what Aspasia said and did that are philosophically interesting, especially in what they show about dealing with various kinds of crises, from marital to political ones. First, I will argue for the most probable reconstruction of her life. Second, I will elucidate what kind of method Aspasia employed when considering marital issues. (...)
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  4.  94
    Konstantin Ljevin: Usamljeni intelektualac.Irina Deretic - 2024 - In Slobodan Kanjevac (ed.), Zbornik Kruševačke filozofsko-književne škole. Kruševac: pp. 75-82.
    In this analysis, I will delve into the ethical and philosophical concepts associated with Konstantin Levin, a prominent literary figure in Leo Tolstoy's renowned work,* Anna Karenina*. The examination will entail a comparative study of two distinct forms of intellectuals: Sergej Ivanovich, who is actively engaged in aristocratic spheres, and Levin, who maintains a deliberate distance from such political and public involvement. Levin's pursuits center on a meticulously planned overhaul of his economy, prioritizing the welfare of the peasantry. Furthermore, Levin's (...)
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  5. The Self-Other Relationship Between Transcendental and Ethical Inquiries.Irina Rotaru - 2016 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 3 (1):89-101.
    This paper discusses two approaches of the relationship between subjectivity and intersubjectivity. The Husserlian one, a transcendental phenomenological investigation of the possibility of subjectivity and intersubjectivity, and the Waldenfelsian one, an ethical phenomenological investigation of day to day intersubjective interactions. Both authors pretend to give account of the conditions of possibility of intersubjective interaction. However, Husserl starts with the investigation of the transcendental structure of subjectivity, that is, the fundamental conditions required for the appearance of consciousness. By contrast, Waldenfels looks (...)
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  6. Историко-философские дискуссии по «неписаному учению» Платона.Irina Deretić - 2008 - In Алексей Владиславович Халапсис (ed.), Постнеклассическая метафизика истории. pp. 129 - 146.
    С тех пор как был сформулирован новый способ прочтения Платона, осно- ванный на «неписаном учении», он стал предметом споров. Однако свидетель- ства его существования неоспоримы. Выражение Платона «неписаное учение» было использовано Аристотелем в «Физике», а описание этого учения можно найти как у Аристотеля, так и у других классических мыслителей. Есть три ключевых момента, имеющих решающее значение для «неписаного учения» Платона, т. е. его устных лекций, прочитанных в Академии, — это, во-первых, учение о принципах, т. е. о Едином и неопределенной Двоице, (...)
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  7. Аница Савић Ребац о парадоксалности Платонове естетике.Irina Deretić - forthcoming - In Драгана Димитријевић (ed.), Аница Савић Ребац - Хероина српске културе.
    Циљ овог рада је да критички преиспита парадоксалност коју Аница Савић Ребац приписује Платоновој „естетици.“ Нaјпре ћу предочити којом се методом служи наша ауторка. Тежићу, потом, да покажем оригиналност Аничиног разумевања Платоновог односа филозофије и трагичког песништва. Кључни део овог рада биће посвећен Платоновом „парадоксу“, као и томе како Платон схвата космичку лепоту, и зашто је она лепша од било које људске творевине. Такође ћу преиспитати, следећи промишљања Анице Савић Ребац, како је Платон у дијалогу Гозба успео да изрази суштину (...)
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  8. Ksenija Atanasijević on Epicurus: Atomism and Hedonism [Ксенија Атанасијевић о Епикуру: атомизам и хеленизам].Irina Deretić - 2019 - In Irina Deretić & Aleksandar Kandić (eds.), History of Serbian Philosophy. Essays and contributions IV. Faculty of Philosophy University of Belgrade. pp. 235-258.
    Ksenija Atanasijevic was not only the first female lecturer at the University of Belgrade but also the first expert in the Ancient Greek Philosophy. In this paper, I will not engage with all of her writings about Ancient Greek thought. Instead, I will place the emphasis on her interpretation of Epicurus, because her best and most profound works are dedicated to his philosophy, including her book on the Epicurus’s atomism written in French under the title L’atomisme d’Épicure. I will critically (...)
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  9. Iz Platonove filozofije.Irina Deretić - 2010 - Beograd: Plato.
    Kako je moguće baviti se Platonom danas, ukoliko je filozofija „svoje vreme obuhvaćeno mislima“? Autor Platonovom delu ne pristupa kao dogmatskom štivu, već kao tekstu prožetom paradoksima, koje izmiče svakom unapred pripremljenom, šematizovanom modelu čitanja. Obratiti se Platonu kao filozofskoj paradigmi isplativo je ukoliko filozofi koji progovaraju iz dubine vremena mogu nešto važno da nam saopšte i ukoliko smo kadri da im postavimo autentično pitanje. Zato filozofi moraju imati dah delfskog ronioca, jer biser se ne nalazi u svakoj školjci. Knjiga (...)
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  10. Human Excellence: Past and Present.Irina Deretić - 2010 - In 21st Century Anthropology: A Reference Handbook. Thousand Oaks, California: SAGE Publications, Inc.. pp. 526-535.
    The word excellence is derived from the Latin word excellentia, and it means the quality of being extremely good. Human excellences could be defined as those human qualities that make a person outstanding, exceptional, superior, or, in one word, the best of one's kind in any field of human activities. Frequently, it is synonymously used with the word virtue, narrowly meaning moral excellence.
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  11. Sex, lies and gender.Irina Mikhalevich & Russell Powell - 2017 - Journal of Medical Ethics 43 (1):14-16.
    Browne 1 (this issue ) argues that what may appear to be a benevolent practice-disclosing the sex of a fetus to expecting parents who wish to know-is in fact an epistemically problematic and, as a result, ethically questionable medical practice. Browne worries that not only will the disclosure of fetal sex encourage sex-selective abortions (an issue we will not take up here), but also that it will convey a misleading and pernicious message about the relationship between sex and gender. More (...)
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  12. Animal suicide: An account worth giving? Commentary on Peña-Guzmán on Animal Suicide.Irina Mikhalevich - 2018 - Animal Sentience 20 (19).
    Peña-Guzmán (2017) argues that empirical evidence and evolutionary theory compel us to treat the phenomenon of suicide as continuous in the animal kingdom. He defends a “continuist” account in which suicide is a multiply-realizable phenomenon characterized by self-injurious and self-annihilative behaviors. This view is problematic for several reasons. First, it appears to mischaracterize the Darwinian view that mind is continuous in nature. Second, by focusing only on surface-level features of behavior, it groups causally and etiologically disparate phenomena under a single (...)
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  13. U odbranu Sokrata: Sokratovi argumenti protiv Trasimahovog shvatanja pravednosti.Irina Deretić - 2015 - Theoria: Beograd 58 (3):41-68.
    Nemali broj interpretatora Platonove Države smatra kako Sokratova argumentacija protiv Trasimaha u prvoj knjizi Države nije zadovoljavajuća, valjana i uverljiva. U ovom radu autorka nastoji da pokaže u čemu leže smisao, snaga i validnost Sokratovih argumenata protiv imoralističkog stanovišta o prirodi pravednosti. Njegovi argumenti nemaju samo elenktičku, pobijajuću vrednost, nego nam daju i uvid u neka načelna pitanja, poput prirode umeća, pleoneksije, funkcije, vrline, eudajmonije, te pružaju putokaz u kojem pravcu će se kretati dalja rasprava u Državi.
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  14. Plato on the social role of women: critical reflections.Irina Deretić - 2013 - International Journal Skepsis 1 (XXIII):152-168.
    Plato was the first philosopher who gave an account for the highly controversial claim that both genders are principally equal in respect to their talents and abilities. Consequently, one may advocate the thesis that in Plato’s view, the gender differences are rather the outcomes of social, cultural and political influences, than of natural factors. The aim of this paper is to elucidate the meaning and validity of Plato’s arguments for the gender equality in the Republic, which will be supplemented with (...)
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  15. Достоевский: размышляя о парадоксах гуманизма.Irina Deretić - 1982 - In С.А Мартьянова, К.С Соколов, Н.К Гаврилова, И.А Костылева & А.П Склизкова (eds.), Художественная литература и философия: контексты и взаимодействия. pp. 26-31.
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  16.  83
    Филозофско и књижевно у мистичкој еротологији Анице Савић Ребац.Irina Deretić - 2014 - In Историја српске филозофије III, прилози истраживању.
    Три су битне претпоставке за разумевање еротологије Анице Савић Ребац, а то су: 1. однос филозофије и књижевности; 2. специфичност њене методе; 3. мистичка духовна историја. У овом раду ће се настојати да се покаже како Аница Савић Ребац има кохерентно схватање двострукости и јединства Ероса у грчкој филозофији и књижевности, које је у извесним сегментима и оригинално. Ући ће се у продуктиван, критички дијалог са кључним рефлексијама о Еросу Анице Савић Ребац како би се одредили домети и границе њене (...)
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  17. Supervision and Intervision in the Work of Educational Professionals.Irina Ivanyuk - 2018 - Psychology and Psychosocial Interventions 1:36-40.
    The article describes a comparative analysis of research on the approaches and peculiarities of the implementation of supervision and intervision in the professional activity of teachers abroad and in Ukraine. The concept of supervision and intervision in the work of teachers in the secondary school is revealed. The use of supervision and interference in the professional activity of teachers makes it possible to effectively prevent their emotional and professional burnout. It is noted that in Ukraine, for the first time, a (...)
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  18. History of Serbian Philosophy. Essays and contributions IV.Irina Deretić & Aleksandar Kandić (eds.) - 2019 - Faculty of Philosophy University of Belgrade.
    Зборници Историја српске филозофије. Прилози истраживању представљају главни резултат рада на пројекту „Историја српске филозофије“ (евиденциони број 179064) који од 2011. године подржава Министарство просвете, науке и технолошког развоја Републике Србије. Пројекат, чији је носилац Филозофски факултет Универзитета у Београду, успешно се реализује у сарадњи са готово десет научно-истраживачких институција широм земље, укључујући и Аутономну Покрајину Косово и Метохија. Иако је првобитно планирано да пројекат траје само четири године, он се тренутно налази у десетој години постојања, а уз то је (...)
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  19. Slovo i slovesnost.Irina Deretić - 2020 - Belgrade: Srpsko filozofsko društvo.
    Srpska recepcija grčke filozofije od Velikog rata do sredine XX veka (Anica Savić Rebac, Ksenija Atanasijević, Miloš N. Đurić).
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  20. Women in Times of Crisis.Irina Deretić (ed.) - 2021 - Belgrade: Faculty of Philosophy, University of Belgrade.
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  21.  96
    Слово и словесност: Српска рецепција грчке филозофије од Великог рата до средине XX века (Аница Савић, Ксенија Атанасијевић, Милош Н. Ђурић).Irina Deretić - 2020
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  22. Designing teaching materials in a foreign language at an agrarian university: The concept of pedagogical design.Irina Kulamikhina, Zhanbota Esmurzaeva & Veronika Galkina - 2023 - Pedagogy. Theory and Practice 8 (8):783-791.
    The study aims to develop a technology for designing educational materials in English for agrarian universities based on pedagogical design. The paper identifies the main problems of the existing textbooks in a foreign language for students pursuing a Bachelor’s degree at agrarian universities, formulates methodological principles for designing modern educational materials, develops the stages of the technology. The scientific novelty of the study lies in elaborating and providing a scientific substantiation for the content of the analytical, design-related, content and activity (...)
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  23. Prospects for a Cosmopolitan Right to Scientific Progress.Matthew Sample & Irina Cheema - 2022 - Nature Physics 18 (10):1133-1135.
    Declaring a cosmopolitan right to scientific progress risks perpetuating many of the inequities it aims to overcome. This calls for a re-imagination of science that directly responds to science’s links to violent nationalist projects and the harms of capitalism.
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  24. The State of the Discipline: New Data on Women Faculty in Philosophy.Sherri Lynn Conklin, Irina Artamonova & Nicole Hassoun - 2019 - Ergo: An Open Access Journal of Philosophy 6.
    This paper presents data on the representation of women at 98 philosophy departments in the United States, which were ranked by the Philosophical Gourmet Report (PGR) in 2015 as well as all of those schools on which data from 2004 exist. The paper makes four points in providing an overview of the state of the field. First, all programs reveal a statistically significant increase in the percentage of women tenured/tenure-track faculty, since 2004. Second, out of the 98 US philosophy departments (...)
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  25. Features of Psychosocial Intervention in Forming the Professional Ethics of PR-Activity.Mary Golubeva & Irina Ryabets - 2018 - Psychology and Psychosocial Interventions 1:46-49.
    The article considers the question of the role of psychosocial intervention in forming the professional Ethics of PR-specialists. -/- There are three ethical areas (social, corporate, personal) of professional Ethics of PR-activities. The first area of professional Ethics of PR-activities is social. It consists of responsibility of PR-specialist before society. The second area of professional Ethics of PR-activities is corporate. It consists of the responsibility of PRspecialists before the PR profession in general, a PR agency, increasing the reputation of the (...)
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  26. Societal-Level Versus Individual-Level Predictions of Ethical Behavior: A 48-Society Study of Collectivism and Individualism.David A. Ralston, Carolyn P. Egri, Olivier Furrer, Min-Hsun Kuo, Yongjuan Li, Florian Wangenheim, Marina Dabic, Irina Naoumova, Katsuhiko Shimizu, María Teresa Garza Carranza, Ping Ping Fu, Vojko V. Potocan, Andre Pekerti, Tomasz Lenartowicz, Narasimhan Srinivasan, Tania Casado, Ana Maria Rossi, Erna Szabo, Arif Butt, Ian Palmer, Prem Ramburuth, David M. Brock, Jane Terpstra-Tong, Ilya Grison, Emmanuelle Reynaud, Malika Richards, Philip Hallinger, Francisco B. Castro, Jaime Ruiz-Gutiérrez, Laurie Milton, Mahfooz Ansari, Arunas Starkus, Audra Mockaitis, Tevfik Dalgic, Fidel León-Darder, Hung Vu Thanh, Yong-lin Moon, Mario Molteni, Yongqing Fang, Jose Pla-Barber, Ruth Alas, Isabelle Maignan, Jorge C. Jesuino, Chay-Hoon Lee, Joel D. Nicholson, Ho-Beng Chia, Wade Danis, Ajantha S. Dharmasiri & Mark Weber - 2014 - Journal of Business Ethics 122 (2):283–306.
    Is the societal-level of analysis sufficient today to understand the values of those in the global workforce? Or are individual-level analyses more appropriate for assessing the influence of values on ethical behaviors across country workforces? Using multi-level analyses for a 48-society sample, we test the utility of both the societal-level and individual-level dimensions of collectivism and individualism values for predicting ethical behaviors of business professionals. Our values-based behavioral analysis indicates that values at the individual-level make a more significant contribution to (...)
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  27. Societal-Level Versus Individual-Level Predictions of Ethical Behavior: A 48-Society Study of Collectivism and Individualism.David A. Ralston, Carolyn P. Egri, Olivier Furrer, Min-Hsun Kuo, Yongjuan Li, Florian Wangenheim, Marina Dabic, Irina Naoumova, Katsuhiko Shimizu & María Teresa de la Garza Carranza - 2014 - Journal of Business Ethics 122 (2):283–306.
    Is the societal-level of analysis sufficient today to understand the values of those in the global workforce? Or are individual-level analyses more appropriate for assessing the influence of values on ethical behaviors across country workforces? Using multi-level analyses for a 48-society sample, we test the utility of both the societal-level and individual-level dimensions of collectivism and individualism values for predicting ethical behaviors of business professionals. Our values-based behavioral analysis indicates that values at the individual-level make a more significant contribution to (...)
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  28.  34
    From the Proscenium: The influence of Konstantin Stanislavski and the psychology of acting in Vygotsky’s work.Geoffrey Pelfrey, Michael Glassman, Irina Kuznetcova & Shantanu Tilak - 2023 - Theory & Psychology 34 (1).
    The Soviet psychologist L. S. Vygotsky was immersed in theater and the arts through much of his life, collaborating with scholars of the psychology of acting, including Konstantin Stanislavski’s close confidante and long-time editor Liubov Gurevich, on terms and theories expressed in his historically defining text, An Actor’s Work. This article connects linguistic, theoretical, and methodological aspects of Stanislavski’s work with Vygotsky’s quest to develop a new psychology, finding its apogee in the works of his final years, especially after he (...)
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  29. Schelling’s Philosophical Letters on Doctrine and Critique.G. Anthony Bruno - 2020 - In María Del Del Rosario Acosta López & Colin McQuillan (eds.), Critique in German Philosophy: From Kant to Critical Theory. Albany: SUNY Press. pp. 133-154.
    Kant’s critique/doctrine distinction tracks the difference between a canon for the understanding’s proper use and an organon for its dialectical misuse. The latter reflects the dogmatic use of reason to attain a doctrine of knowledge with no antecedent critique. In the 1790s, Fichte collapses Kant’s distinction and redefines dogmatism. He argues that deriving a canon is essentially dialectical and thus yields an organon: critical idealism is properly a doctrine of science or Wissenschaftslehre. Criticism is furthermore said to refute dogmatism, by (...)
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  30. The Right to Withdraw from Research.G. Owen Schaefer & Alan Wertheimer - 2010 - Kennedy Institute of Ethics Journal 20 (4):329-352.
    The right to withdraw from participation in research is recognized in virtually all national and international guidelines for research on human subjects. It is therefore surprising that there has been little justification for that right in the literature. We argue that the right to withdraw should protect research participants from information imbalance, inability to hedge, inherent uncertainty, and untoward bodily invasion, and it serves to bolster public trust in the research enterprise. Although this argument is not radical, it provides a (...)
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  31.  35
    Applications of cybernetics to psychological theory: Historical and conceptual explorations.Shantanu Tilak, Michael Glassman, Irina Kuznetcova & Geoffrey Pelfrey - 2022 - Theory & Psychology 32 (2):298-325.
    This article outlines links between cybernetics and psychology through the black box metaphor using a tripartite narrative. The first part explores first-order cybernetic approaches to opening the black box. These developments run parallel to the decline of radical behaviorism and advancements in information processing theory and neuropsychology. We then describe how cybernetics migrates towards a second-order approach (expanding and questioning features of first-order inquiry), understanding applications of rule-based tools to sociocultural phenomena and dynamic mental models, inspiring radical constructivism, and also (...)
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  32. Schelling’s Philosophical Letters on Doctrine and Critique.G. Anthony Bruno - 2020 - In María Del Del Rosario Acosta López & Colin McQuillan (eds.), Critique in German Philosophy: From Kant to Critical Theory. Albany: SUNY Press. pp. 133-154.
    Kant’s critique/doctrine distinction tracks the difference between a canon for the understanding’s proper use and an organon for its dialectical misuse. The latter reflects the dogmatic use of reason to attain a doctrine of knowledge with no antecedent critique. In the 1790s, Fichte collapses Kant’s distinction and redefines dogmatism. He argues that deriving a canon is essentially dialectical and thus yields an organon: critical idealism is properly a doctrine of science or Wissenschaftslehre. Criticism is furthermore said to refute dogmatism, by (...)
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  33. From Being to Acting: Kant and Fichte on Intellectual Intuition.G. Anthony Bruno - 2022 - British Journal for the History of Philosophy 31 (4):762-783.
    Fichte assigns ‘intellectual intuition’ a new meaning after Kant. But in 1799, his doctrine of intellectual intuition is publicly deemed indefensible by Kant and nihilistic by Jacobi. I propose to defend Fichte’s doctrine against these charges, leaving aside whether it captures what he calls the ‘spirit’ of transcendental idealism. I do so by articulating three problems that motivate Fichte’s redirection of intellectual intuition from being to acting: (1) the regress problem, which states that reflecting on empirical facts of consciousness leads (...)
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  34. Countable fusion not yet proven guilty: it may be the Whiteheadian account of space whatdunnit.G. Oppy - 1997 - Analysis 57 (4):249-253.
    I criticise a paper by Peter Forrest in which he argues that a principle of unrestricted countable fusion has paradoxical consequences. I argue that the paradoxical consequences that he exhibits may be due to his Whiteheadean assumptions about the nature of spacetime rather than to the principle of unrestricted countable fusion.
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  35. Autonomy and Enhancement.G. Owen Schaefer, Guy Kahane & Julian Savulescu - 2013 - Neuroethics 7 (2):123-136.
    Some have objected to human enhancement on the grounds that it violates the autonomy of the enhanced. These objections, however, overlook the interesting possibility that autonomy itself could be enhanced. How, exactly, to enhance autonomy is a difficult problem due to the numerous and diverse accounts of autonomy in the literature. Existing accounts of autonomy enhancement rely on narrow and controversial conceptions of autonomy. However, we identify one feature of autonomy common to many mainstream accounts: reasoning ability. Autonomy can then (...)
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  36. Moral Thinking, More and Less Quickly.G. Skorburg, Mark Alfano & C. Karns - manuscript
    Cushman, Young, & Greene (2010) urge the consolidation of moral psychology around a dual-system consensus. On this view, a slow, often-overstretched rational system tends to produce consequentialist intuitions and action-tendencies, while a fast, affective system produces virtuous (or vicious) intuitions and action-tendencies that perform well in their habituated ecological niche but sometimes disastrously outside of it. This perspective suggests a habit-corrected-by-reason picture of moral behavior. Recent research, however, has raised questions about the adequacy of dual-process theories of cognition and behavior, (...)
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  37. Coherence and correspondence in the network dynamics of belief suites.Patrick Grim, Andrew Modell, Nicholas Breslin, Jasmine Mcnenny, Irina Mondescu, Kyle Finnegan, Robert Olsen, Chanyu An & Alexander Fedder - 2017 - Episteme 14 (2):233-253.
    Coherence and correspondence are classical contenders as theories of truth. In this paper we examine them instead as interacting factors in the dynamics of belief across epistemic networks. We construct an agent-based model of network contact in which agents are characterized not in terms of single beliefs but in terms of internal belief suites. Individuals update elements of their belief suites on input from other agents in order both to maximize internal belief coherence and to incorporate ‘trickled in’ elements of (...)
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  38. Direct vs. Indirect Moral Enhancement.G. Owen Schaefer - 2015 - Kennedy Institute of Ethics Journal 25 (3):261-289.
    Moral enhancement is an ostensibly laudable project. Who wouldn’t want people to become more moral? Still, the project’s approach is crucial. We can distinguish between two approaches for moral enhancement: direct and indirect. Direct moral enhancements aim at bringing about particular ideas, motives or behaviors. Indirect moral enhancements, by contrast, aim at making people more reliably produce the morally correct ideas, motives or behaviors without committing to the content of those ideas, motives and/or actions. I will argue, on Millian grounds, (...)
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  39. War and murder.G. E. M. Anscombe - 1981 - In Ethics, Religion and Politics: Collected Philosophical Papers, Volume 3. Wiley-Blackwell. pp. 51-61.
    Two attitudes are possible: one, that the world is an absolute jungle and that the exercise of coercive power by rulers is only a manifestation of this; and the other, that it is both necessary and right that there should be this exercise of power, that through it the world is much less of a jungle than it could possibly be without it, so that one should in principle be glad of the existence of such power, and only take exception (...)
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  40. The Obligation to Participate in Biomedical Research.G. Owen Schaefer, Ezekiel J. Emanuel & Alan Wertheimer - 2009 - Journal of the American Medical Association 302 (1):67-72.
    The current prevailing view is that participation in biomedical research is above and beyond the call of duty. While some commentators have offered reasons against this, we propose a novel public goods argument for an obligation to participate in biomedical research. Biomedical knowledge is a public good, available to any individual even if that individual does not contribute to it. Participation in research is a critical way to support an important public good. Consequently, all have a duty to participate. The (...)
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  41. Further results on -neutrosophic subalgebras and ideals in BCK/BCI-algebras.G. Muhiuddin, Hashem Bordbar, Florentin Smarandache & Young Bae Jun - 2018 - Neutrosophic Sets and Systems 20:36-43.
    Characterizations of an (∈, ∈)-neutrosophic ideal are considered. Any ideal in a BCK/BCI-algebra will be realized as level neutrosophic ideals of some (∈, ∈)-neutrosophic ideal. The relation between (∈, ∈)-neutrosophic ideal and (∈, ∈)-neutrosophic subalgebra in a BCK-algebra is discussed. Conditions for an (∈, ∈)-neutrosophic subalgebra to be a (∈, ∈)-neutrosophic ideal are provided. Using a collection of ideals in a BCK/BCI-algebra, an (∈, ∈)-neutrosophic ideal is established. Equivalence relations on the family of all (∈, ∈)-neutrosophic ideals are introduced, and (...)
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  42. Procedural Moral Enhancement.G. Owen Schaefer & Julian Savulescu - 2016 - Neuroethics 12 (1):73-84.
    While philosophers are often concerned with the conditions for moral knowledge or justification, in practice something arguably less demanding is just as, if not more, important – reliably making correct moral judgments. Judges and juries should hand down fair sentences, government officials should decide on just laws, members of ethics committees should make sound recommendations, and so on. We want such agents, more often than not and as often as possible, to make the right decisions. The purpose of this paper (...)
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  43. No entailing laws, but enablement in the evolution of the biosphere.G. Longo, M. Montévil & S. Kauffman - 2012 - In G. Longo, M. Montévil & S. Kauffman (eds.), Genetic and Evolutionary Computation Conference. Acm. pp. 1379 -1392.
    Biological evolution is a complex blend of ever changing structural stability, variability and emergence of new phe- notypes, niches, ecosystems. We wish to argue that the evo- lution of life marks the end of a physics world view of law entailed dynamics. Our considerations depend upon dis- cussing the variability of the very ”contexts of life”: the in- teractions between organisms, biological niches and ecosys- tems. These are ever changing, intrinsically indeterminate and even unprestatable: we do not know ahead of (...)
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  44. Prefacio.G. Markou - 2019 - In Jeremiah Morelock & Felipe Ziotti Narita (eds.), O Problema do Populismo: Teoria, Política e Mobilização. Jundiaí-SP: Paco Editorial. pp. 7-14.
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  45. Can reproductive genetic manipulation save lives?G. Owen Schaefer - 2020 - Medicine, Health Care and Philosophy (3):381-386.
    It has recently been argued that reproductive genetic manipulation technologies like mitochondrial replacement and germline CRISPR modifications cannot be said to save anyone’s life because, counterfactually, no one would suffer more or die sooner absent the intervention. The present article argues that, on the contrary, reproductive genetic manipulations may be life-saving (and, from this, have therapeutic value) under an appropriate population health perspective. As such, popular reports of reproductive genetic manipulations potentially saving lives or preventing disease are not necessarily mistaken, (...)
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  46. Facticity and Genesis: Tracking Fichte’s Method in the Berlin Wissenschaftslehre.G. Anthony Bruno - 2021 - Fichte-Studien 49:177-97.
    The concept of facticity denotes conditions of experience whose necessity is not logical yet whose contingency is not empirical. Although often associated with Heidegger, Fichte coins ‘facticity’ in his Berlin period to refer to the conclusion of Kant’s metaphysical deduction of the categories, which he argues leaves it a contingent matter that we have the conditions of experience that we do. Such rhapsodic or factical conditions, he argues, must follow necessarily, independent of empirical givenness, from the I through a process (...)
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  47. “The Horizon of Everything Human …”.G. W. Leibniz & David Forman - manuscript
    An English translation of Leibniz's fragment "Horizon rerum humanarum... " in which he announces a plan to demonstrate "that the number of truths or falsehoods enunciable by humans as they are now is limited; and also that if the present condition of humanity persisted long enough, it would happen that the greatest part of what they would communicate in words, whether by talking or writing, would have to coincide with what others have already communicated in the past; and moreover that (...)
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  48. Genealogy and Jurisprudence in Fichte’s Genetic Deduction of the Categories.G. Anthony Bruno - 2018 - History of Philosophy Quarterly 35 (1):77-96.
    Fichte argues that the conclusion of Kant’s transcendental deduction of the categories is correct yet lacks a crucial premise, given Kant’s admission that the metaphysical deduction locates an arbitrary origin for the categories. Fichte provides the missing premise by employing a new method: a genetic deduction of the categories from a first principle. Since Fichte claims to articulate the same view as Kant in a different, it is crucial to grasp genetic deduction in relation to the sorts of deduction that (...)
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  49. On Fat Oppression.G. M. Eller - 2014 - Kennedy Institute of Ethics Journal 24 (3):219-245.
    Contemporary Western societies are obsessed with the “obesity epidemic,” dieting, and fitness. Fat people violate the Western conscience by violating a thinness norm. In virtue of violating the thinness norm, fat people suffer many varied consequences. Is their suffering morally permissible, or even obligatory? In this paper, I argue that the answer is no. I examine contemporary philosophical accounts of oppression and draw largely on the work of Sally Haslanger to generate a set of conditions sufficient for some phenomena to (...)
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  50. Precision Medicine and Big Data: The Application of an Ethics Framework for Big Data in Health and Research.G. Owen Schaefer, E. Shyong Tai & Shirley Sun - 2019 - Asian Bioethics Review 11 (3):275-288.
    As opposed to a ‘one size fits all’ approach, precision medicine uses relevant biological, medical, behavioural and environmental information about a person to further personalize their healthcare. This could mean better prediction of someone’s disease risk and more effective diagnosis and treatment if they have a condition. Big data allows for far more precision and tailoring than was ever before possible by linking together diverse datasets to reveal hitherto-unknown correlations and causal pathways. But it also raises ethical issues relating to (...)
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